" Microeconomics traditional purpose was to give substance to the intuition that the functioning of competitive markets could be effective. Game theory emphasizes instead the importance of coordination defects inherent in decentralized decisions [ Cahuc P; The new microeconomics Collection Insights, Discovery, 1993 23].
That summarizes the change made by the "new economy" in recent years - as it defines itself - while it is the centralized organizations that have gone bankrupt in the East and are in crisis in the country the welfare state.
But the new economists can not stop this kind of detail. They toil, On the contrary, to demonstrate that the decentralized decisions can not be "optimal". Such decisions are probably not optimal (and they never will), but they have the merit to exist. It is a major feature, for the optimal decisions, they do not exist.
The function of the market is to force players to make choices, to make decisions. And functioning of the economy thrives these choices. The new economists have not yet integrated the idea that nothing is optimal in this world ... A scientific mind is the duty interest in what exists, and what exists is necessarily imperfect. What is the usefulness of a model that describes an imaginary world but optimal.
The contemporary microeconomic models assume that we are all, to our knowledge, such as "prisoner" of a narrow selfishness that prevents us from making decisions that a "benevolent agent" would then be entitled and need to take our place . Is to destroy the "parable of the invisible hand proposed by Adam Smith as the prisoner's dilemma was developed by economists contemporaries.
recall the principle of "prisoner's dilemma . Two prisoners are accused of committing a crime together and are interviewed separately. The police officer makes them the following proposition: " if you keep silent and if your accomplice confesses, you will do five years in prison. If you admit both, you'll only three years. It is possible that your accomplice remains silent. If you're quiet, too, may thou be one year in prison. However, if your accomplice does not say anything and if you confess, you will be let out in three months. You see if your accomplice confesses, you'd better confess, and if your accomplice remains silent, you still have interest to confess. So why not admit it now? .
It appears that if each prisoner pursues his personal interest, it's interest to confess. For keeping silent, he takes the risk to remain five years in prison. But admit it is not in the best interests of both prisoners admitting both, they will make three years in prison, so that if they had remained silent both, they would take a year imprisonment.
This parable is interpreted in a special meaning, especially showing that private interest is not the best guide for our decisions when these lead to results contrary to the public interest. Thus, this principle serves as a pretext to a theoretical fundamental questioning of decisions decentralized operating in any market process. New
economists believe they have found the magic formula that allows them to assert that the "invisible hand" of Adam Smith does not exist.
Not to mention the fact that it is in the general interest of criminals, whose guilt is established, all remain in prison, we see from this example that one does not define general interest. It merely, at most, be confused with a "common interest ", namely the interest of criminals. But the interest of criminals is, in fact, a corporatist interest which has little to do with the general interest (and in the case of criminals, it is even contrary to public interest). More generally, the interest of a corporation whatsoever has ever been the general interest. Greater interest corporatist most often leads to the breakdown of social cohesion rather than its fulfillment .
But since the new building economists fun stories to reach their conclusions, let me tell you another story. What would happen if our prisoners were Bonnie and Clyde, madly in love with each other?
love for his partner, Bonnie would prefer to withdraw to save while Clyde Clyde would act the same way to save Bonnie. Finally, our two robbers would be engaging all the same to the authorities by denouncing each other. Does this mean that love is not a sense "optimal" because it leads to decisions that will be harmful to our two protagonists? In this case, altruism is not optimal. And how the State will claim he correct this "failure"? It had been better to be selfish.
Thus, the "Prisoner's Dilemma" tells us nothing other that is already known: it can be dangerous to think only of itself as it can be suicidal thinking only of others.
That summarizes the change made by the "new economy" in recent years - as it defines itself - while it is the centralized organizations that have gone bankrupt in the East and are in crisis in the country the welfare state.
But the new economists can not stop this kind of detail. They toil, On the contrary, to demonstrate that the decentralized decisions can not be "optimal". Such decisions are probably not optimal (and they never will), but they have the merit to exist. It is a major feature, for the optimal decisions, they do not exist.
The function of the market is to force players to make choices, to make decisions. And functioning of the economy thrives these choices. The new economists have not yet integrated the idea that nothing is optimal in this world ... A scientific mind is the duty interest in what exists, and what exists is necessarily imperfect. What is the usefulness of a model that describes an imaginary world but optimal.
The contemporary microeconomic models assume that we are all, to our knowledge, such as "prisoner" of a narrow selfishness that prevents us from making decisions that a "benevolent agent" would then be entitled and need to take our place . Is to destroy the "parable of the invisible hand proposed by Adam Smith as the prisoner's dilemma was developed by economists contemporaries.
recall the principle of "prisoner's dilemma . Two prisoners are accused of committing a crime together and are interviewed separately. The police officer makes them the following proposition: " if you keep silent and if your accomplice confesses, you will do five years in prison. If you admit both, you'll only three years. It is possible that your accomplice remains silent. If you're quiet, too, may thou be one year in prison. However, if your accomplice does not say anything and if you confess, you will be let out in three months. You see if your accomplice confesses, you'd better confess, and if your accomplice remains silent, you still have interest to confess. So why not admit it now? .
It appears that if each prisoner pursues his personal interest, it's interest to confess. For keeping silent, he takes the risk to remain five years in prison. But admit it is not in the best interests of both prisoners admitting both, they will make three years in prison, so that if they had remained silent both, they would take a year imprisonment.
This parable is interpreted in a special meaning, especially showing that private interest is not the best guide for our decisions when these lead to results contrary to the public interest. Thus, this principle serves as a pretext to a theoretical fundamental questioning of decisions decentralized operating in any market process. New
economists believe they have found the magic formula that allows them to assert that the "invisible hand" of Adam Smith does not exist.
Not to mention the fact that it is in the general interest of criminals, whose guilt is established, all remain in prison, we see from this example that one does not define general interest. It merely, at most, be confused with a "common interest ", namely the interest of criminals. But the interest of criminals is, in fact, a corporatist interest which has little to do with the general interest (and in the case of criminals, it is even contrary to public interest). More generally, the interest of a corporation whatsoever has ever been the general interest. Greater interest corporatist most often leads to the breakdown of social cohesion rather than its fulfillment .
But since the new building economists fun stories to reach their conclusions, let me tell you another story. What would happen if our prisoners were Bonnie and Clyde, madly in love with each other?
love for his partner, Bonnie would prefer to withdraw to save while Clyde Clyde would act the same way to save Bonnie. Finally, our two robbers would be engaging all the same to the authorities by denouncing each other. Does this mean that love is not a sense "optimal" because it leads to decisions that will be harmful to our two protagonists? In this case, altruism is not optimal. And how the State will claim he correct this "failure"? It had been better to be selfish.
Thus, the "Prisoner's Dilemma" tells us nothing other that is already known: it can be dangerous to think only of itself as it can be suicidal thinking only of others.